Postcolonialism describes a range of theories and ideas that have come from the legacy of colonialism and slavery. It attempts to define attitudes and values that can often still persist in society today – such as an assumption of the superiority of white Western values and ideals in relation to other cultures.
Postcolonial terminology
‘Othering’ or racial otherness
Paul Gilroy suggests non-white representations are constructed as a ‘racial other’ in contrast to white Western ideals.
Dating back to 1950s Windrush immigration, Black representations were constructed as a threat to British society with Black culture presented as a corrupting or dangerous influence ‘swamping’ white Britain. This can still be seen today in media discourse on immigration.
Racial essentialism
This refers to the linking of a person’s cultural and racial heritage to a place of national origin. It is also used to suggest that people from a certain heritage are ‘all the same’ and therefore to make value judgements about people from certain backgrounds.
This links to the idea of social and ethnic hierarchies – the belief that certain groups or races are superior to others. Does the media reinforce these ideas?
Postcolonial melancholia and Albionic Englishness
Paul Gilroy uses the term postcolonial melancholia (sadness) to reflect Britain failure to come to terms with losing its empire.
Is Britain obsessed with the past? Do representations of Britain emphasise an ‘Albionic Englishness’ – a white, rural, nostalgic version of Britain untouched by the demise of Empire?
Civilisationism is the representation of western democracies as the binary opposition of ‘uncivilised’ or extremist others.
Edward Said’s book Orientalism is a key text on this topic. Said argued that the west – particularly colonising Europe – constructed a meaning of the east that suggested it was different, dangerous and uncivilised.
Double consciousness
Paul Gilroy used the term double consciousness to reflect the Black experience in the UK and USA. One aspect is living in a predominantly white culture and having an aspect of identity rooted somewhere else. He describes this as a “liquidity of culture”.
He also uses it to highlight the disconnect between black representations in the media and the actual lived experience of Black Britons. Often, these representations are created by white producers.
Cultural conviviality
This refers to the real-world multiculturalism and racial harmony that most people experience on a day-to-day basis. It is in stark contrast to the racial disharmony and binary view often presented by the media.
Example: Rye Lane trailer
Introduction to Postcolonialism: blog tasks
Create a new blog post called 'Advertising: Postcolonialism blog tasks'. Read ‘The Theory Drop: Postcolonialism and Paul Gilroy’ in MM75 (p28). You'll find our Media Magazine archive here - remember you'll need your Greenford Google login to access.
Answer the following questions on your blog:
1) Look at the first page. What is colonialism - also known as cultural imperialism?
2) Now look at the second page. What is postcolonialism?
3) How does Paul Gilroy suggest postcolonialism influences British culture?
4) What is 'othering'?
5) What examples of 'othering' are provided by the article?
6) What is 'double consciousness'?
7) What are 'racial hierarchies'?
8) What examples from recent media products challenge the idea of racial hierarchies?
Complete for homework - due date on Google Classroom.
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